One of the most effective ways that the Tumor has pried into our lives over the past two generations is by capitalizing on "white guilt," the notion that whites living today should express unrelenting contrition for the supposed sins of their ancestors. Even pretending for a moment that such contrition were warranted (which it's not), the goal of all this hand-wringing has little to do with honest repentance and much more to do with power. Bludgeoning a sense of original racial sin into the minds of whites ensures a perverse moral paradigm whereby any dissent from the modern political and legal artifice is excoriated as a spiritual failure: for example, only a hateful bigot would dare question the constitutional basis for the Tumor's oversight of private hiring policies, right? And make no mistake -- the most cynical purveyors of this brand of thoughtcrime are themselves white, and they monopolize the positions of power in both government and academia. While they harbor no true affinity for blacks, they do enjoy using blacks as pawns in their game of control over the vast majority of their countrymen. There is no half-measure to erase this noxious, cynical paradigm; only outright repudiation will suffice.
First, I feel no unique sense of shame that my ancestors practiced slavery. Blacks themselves practiced slavery and sold each other to whites, so I am not about to condemn the buyer rather than the seller. If anything, I feel proud of my ancestors because it was they who conceived of slavery as wrong in the first place. To the extent any vestiges of chattel slavery persist, whites most certainly are not the ones at fault.
Second, I feel no unique scorn for the South. Both regions of the country did their fair share to prolong slavery and the slave trade. Northerners hated blacks and wanted to keep them boxed into the South, where they would not undercut the price of Northern labor. And while it is true that the South seceded in large part because it wanted to preserve slavery, the North did not invade the South because it wanted to end slavery. President Lincoln admitted in his first inaugural that the Tumor had no power to end slavery where it existed, and he voiced support for a constitutional amendment to preserve slavery indefinitely. Once again, the true motivating factor here had nothing to do with justice or compassion, but far more to do with power -- Lincoln threw down the gauntlet and charged that war would erupt only if tariff collections were frustrated, NOT if slavery persisted. Moreover, it is impossible to deny that the South had far greater legal right and historical precedent for seceding than the Tumor had for invading.
Third, I deny that blacks lived in nothing but misery and deprivation from 1865 to 1965. To the contrary, a black family living in the 1950s was far more likely than a black family today to be well-educated; to have legitimate children; to have both parents living together; to have steady employment; and to avoid being imprisoned or murdered. Do I deny that blacks were often victims of racial violence? Of course not. What I do deny is that blacks today are better off than they were before the "civil rights movement," which did far more to inflate the Tumor's power over us than it did to secure anyone's rights. If you read the fine print of the 1964 Civil Rights Act, you will find that it relies not on the Bill of Rights or the Fourteenth Amendment, but rather on the ubiquitous Interstate Commerce Clause -- the purpose being to curtail our rights so as to fit the Tumor's conception of a properly-run society. The main achievement of the Civil Rights Act and its progeny was to guarantee that whites and blacks cannot interact as free and voluntary adults, but rather as wards of the state who constantly vie for political advantage. Private, civil society has thus succumbed to vulgar, political society.
Any guilt or shame I feel as a white man is not directed at my ancestors, who built a prosperous civilization that, for all its imperfections, was governed by the rule of law. No, my shame is directed at my contemporaries, who in a single lifespan have dismantled the rule of law; have destroyed the foundations of our prosperity; and have surrendered to the priests of political correctness.